Wednesday, December 7, 2011

Southern Italian and Sicilian drumming, chanting, and dancing.


I just returned from a weekend workshop with Alessandra Belloni.  The workshop was a variation of her “Rhythm is the Cure - Healing Dance & Drum Workshop”. Alessandra describes the workshop as, “In this workshop featuring Southern Italian folk dances and rituals we will learn chants used to invoke the healing power of the sun and moon, as well as a repertoire of therapeutic dances, accompanied by the beat of Frame drums and tambourines. Alessandra presents these unique dance movements which trace their roots from Southern Italy back to ancient Greece, with connections to Iran, Egypt and Andalusia, as well as to the traditions of the Gypsies who traveled from Rajasthan through North Africa, Morocco and Spain to Sicily and Calabria.”

My reason for talking this workshop was to be exposed to (and hopefully learn a bit of) the traditional drumming and chanting that is native to Southern Italy and Sicily.  For me, the dancing was an added bonus. I wanted to learn about the Italian/Sicilian traditions of using rhythm, chant, and dance so I could incorporate some of the techniques into my own practice of Sicilian-American Stregheria.

From the outside, as an observer, one can see that this artistry has its roots in what is commonly referred to as the “folk customs and celebration of the ancient Italic peoples and their descendants.  However, from the perspective of the full participant who can approach this system with mindfulness and respect, a system of spiritual expression and healing is revealed.  This goes well beyond folk customs.  It becomes no less than a powerful spiritual devotion, a system of inducing trance states, and a door to the realms of ecstatic (Dionysian) dance, chant, and rhythm that can lead to healing and triggering cathartic events.
The weekend workshop was held in an ideal setting.  We stayed in a private mansion on 44 acres of gorgeous land. We had a wonderful and gracious host (Arden) and an amazing cook (Heidi).  Other than them, we had the entire grounds to ourselves.

Over the course of the weekend, Alessandra shared with us several basic drumming techniques using a type of Italian tambourine/drum (tamburello/tammora/tambourine).  The techniques were strung together into specific patterns designed to enliven the spirit and body and to align the participants with our goals. 
Coupled with that, we also learned some traditional rhythmic chants and combined them with the drumming to add to our devotional practice. Rhythm is the Cure – rhythm is the key.

Throughout the weekend we were also learn the basics of four traditional dances. They were the Tammorriata, the Pizzica Tarantata, the Tarantella de’ 600, and the Ritmo e Danza e di San Rocco or Spinning Dance. A person watching would immediately see the relation to the “Italian Wedding Dance” that is often seen at Italian-American festivals. These dances, however, are far more than simple folk dances or elaborate step dances that are performed at Italian-American community celebrations. Watching Alessandra perform these steps shows a clear spiritual essence to them and you KNOW that the dance is something that can bring one closer to the Divine.

The combination of rhythmic drumming, chanting, and drumming in this ancient style is powerful for all participants regardless of which role is performed.  A person usually takes one of the roles: drummer, singer/chanter, or dancer. With practice, some folks may combine the drumming and chanting but the dancers do not normally also drum or chant at the same time. Although, Alessandra is so accomplished that she can seemingly effortlessly do all three at once!

Frankly, I never knew what hard work drumming (and chanting and dancing!) were until I took this workshop. It’s hard. Also, it’s so very worth it.

I am immensely grateful that I had the opportunity to participate in the workshop.  It has given me some new tools to add to my own practice and Path. I had a wonderful time meeting new friends, being in a totally supportive environment, and expanding my understanding of the practices of my ancestors.
If you ever get the chance to see Alessandra Belloni, do so.  If you ever get the chance to study with her, do whatever it takes.  You won’t regret it.  I don’t.

Benedizioni,
---Vincenzo
      


Who is Alessandra Belloni?  An excerpt from her website (http://www.alessandrabelloni.com/) says: “Alessandra Belloni is the Artistic Director, Founder and Lead Performer of "I GIULLARI DI PIAZZA", an Italian Music, Theatre and Dance Ensemble who is Artists-in-Residence at the Cathedral of St.John the Divine in New York City. She is also the designer of a line of signature series Italian tambourines made by Remo, and of special brushes for tambourine with Pro- Mark. She is the only woman in the U.S. and in Italy who specializes in traditional Southern Italian folk dances and percussion that she learned from the old people in the fields.”

TAMMORRIATA - This elegant and sensual dance from Naples is performed by couples playing castanets to the rhythm of the large drum, called the Tammorra. The dance movements have a strong Spanish and Middle Eastern flourish, with many recognizable movements of the Flamenco and Belly Dance traditions. These movements are set to the beat of African 4/4 rhythms. The Tammorriata is based upon an improvisational style of drumming and singing usually enacted during the summer rituals in honor of the ancient Earth Goddess Cybele, and later, the Black Madonna.
THE PIZZICA TARANTATA – This erotic and dynamic ritual dance originated as a cure for the mythical bite of the Tarantula, a condition causing a mental disease called tarantismo, which afflicted mainly women (tarantate) in Southern Italy. The wild rhythm of the Pizzica, played on medium size tambourines and accompanied by dance was performed as an exorcism ritual which produced a trance-like state beneficial for the healing of many disorders and imbalances. As part of a re-enactment of this healing ritual, Alessandra will lead the participants in a circle dance accompanied by her magic tambourine 6/8 rhythm and singing. During the ritual each student will learn the steps of the Pizzica, which means “ bite,” building up to a culmination where each student will enter the circle and lay down upon a white sheet, surrounded by red ribbons, and emulate "Spider" like movements on the ground, releasing stress and blockages of sexual energy, as well as opening the heart and throat chakras. The dance comes to completion as each participant dances their way out of an imaginary “Spider Web.”
TARANTELLA DE’ 600 – This is a Renaissance folk dance which is done in pairs which is very popular in Italy and throughout the Mediterranean. It contains both fast, energetic steps and combined arm and leg movements which improve coordination. This invigorating dance had been called by Alessandra’s students ‘Italian Aerobics”.  
 RITMO E DANZA DI SAN ROCCO or SPINNING DANCE – This dance originating in Calabria during the Middle Ages evokes the elegant and meditative movements of the Whirling Dervish ceremonies of the Sufis. This dance was used during the time of the plague to heal people and as a release from overpowering fears of death. Due to the trance-inducing movements and incessant spinning many people enter ecstatic states during this dance. The session ends with a meditation utilizing a chant to the Sun, Jesce Sole, in the Lydian scale. The calming and lilting harmonies of this chant combined with the ocean drum guides students into complete relaxation. Participants emerge feeling light and joyful after this healing journey through sound and dance.

Thursday, December 1, 2011

What's up for December?

Happy December, everyone!

We've been very busy trying to get ready for the holidays. Since most of our customers tend to shop with us all year round rather than just at the holidays, we've been trying to figure out how to provide them with something new during this season. (Have I recently mentioned just what an amazing programmer Mike is?)

Mike came up with a fantastic idea. We had been talking about putting some sort of a wish list for our customers who wanted an item but were yet ready to make the purchase. Aside from the technical problem of figuring out how to program a wish list into an existing website, we didn't want people to have to set up a profile at our website just to let your friends know what items they would like for the holidays. I pulled a few customers about a wish list and many of them said that they already had an Amazon Wish List and would love to be able to put products from our site on their Amazon list for the friends and family to see.

Now, I know that Amazon does provide plug-ins for some browsers but folks tend to be picky about what plug-ins they install on your computer. Mike did a little bit of research into the Amazon "add to Wish List" button. With some technical tweaking he was able to integrate the technology for the Amazon Wish List button directly into our individual product pages.

Each one of our product pages has two buttons on it: our normal “add to cart” button, and new a new “Amazon Wish List” button! If you already have an Amazon Wish List, all you need to do is click on the new Amazon Wish List button and you'll get a small public by prompting you to add the product to your wish list. The best part is that if you have more than one Amazon Wish List, you can even select which list the product will go to!

If that's not enough, might even rewrote our inventory tracking system so we can keep even closer watch on our stock levels.

As always, if there's something that you are looking for but can’t find on the website, just let me know. Speaking of which, you may be wondering where our StregaCrafts products (potions, incense, and anointing oils) and Dryad Designs jewelry and statuary have gone. We've moved both lines of products (StregaCrafts & Dryad Designs) to our newest website HTTP://www.stregacrafts.com. Come on over and give it a look. We'd love your feedback.

That's all we have for now. I've got to get myself ready to dash off to a weekend workshop with Alessandra Belloni.

Ciao bello!

Vincenzo

Thursday, September 29, 2011

New ventures

Hi everyone,

It's been a while since I've written a blog.  It's not that I haven't been inspired to say something (Gods know!).  It's that I've been very, very busy.

For the past several months, Mike and I have been working to get a new retail website up and running.  The focus of the site is/will be Witchcraft derived from the Mediterranean cultures and religious traditions.  Our new venture is called Strega Crafts and we'll be going live in October.  Our goal is a full site publish for the Monday, October 3, 2011.

We'll be offering handmade items and accessories and we'll be starting with my own incense, anointing oils, and potions.  We are in the works to get hand crafted chalices, jewelry and statuary, and strega-rosaries. 

Any other items that you would like to see us offer?

Benedizioni,

---Vinnie

Friday, July 8, 2011

So, what happens when we die?


I was recently asked the question, "So, what really happens when we die?" .

What a great question.  For me, I see it as a very complicated subject that we can only use metaphors to describe.  I don’t think that there is any one right or correct interpretation as to what happens after death or before birth or between incarnation, etc.  Like the Gods, I think it is a Mystery that is so vast and profound that we can’t truly comprehend it while we are here in manifest form.  We can only commune with our Gods and seek the poetic metaphors that help us explain it both in a spiritual way as well as a mundane way.

I believe that we all have an immortal soul as well as a mortal spirit.  The mortal spirit is that non-physical aspect of us as manifest individuals.  Our consciousness, if you will.  The soul is the eternal essence that all of our incarnations have their roots in and is the part of us that is closest to the Gods.  Through each incarnation, the Spirit works towards communion with the Soul and the Gods.  I don’t believe that heaven, hell, underworld, Olympus, etc. are actually physical places.  I do believe that in the human psyche they have physical associations or equivalents though.  The Underworld is just that – under world, below the ground.  It is chthonic as are the earthly gods and Gods of the Dead.  Think of all the myths that place the entrance to the Underworld in Sicily (near Mt. Etna).  I also see the Underworld as having many different layers, each with their own purpose (rest for the beloved dead, etc.).

This is going to be hard to explain in writing but I’ll give it a shot.
  • When the Soul manifests a Spirit in the world, in a way, it becomes tied to the world.  Once the individual body dies, then the particular manifestation is over. 
  • The personality or spirit (that part of us that is US),  is withdrawn into the Soul. 
  • Loosed from the ties to the material, the Soul/ retreats (to the Underworld) to integrates the lessons learned.  Depending on how the life was lived and if the individual really learned or experienced anything, this process can be “like heaven” or “like hell”.  I think that this is why so many cultures have different levels of the Underworld, each assigned to a particular theme.
  • When the Soul has integrated the experiences and lessons of the particular incarnation, it returns to the realm of the Gods *by crossing back over the River of Forgetfulness*.
  • At that point, the Spirit (the individual personality) remains behind in the Underworld – perhaps as beloved dead. 
  • Then Soul, from within the realm of the Gods, ties itself to the world and manifests another Spirit in the world. 

The Soul evolves through each successive incarnation by integrating the lessons from each before being born again as a new incarnation.  The reason that the new incarnation won’t normally remember the past one is that bringing baggage from the past into the present/future is a self-defeating process.  The Soul already integrated the lessons of the previous incarnation and can guide the new incarnation with that knowledge but without the baggage.  

I believe that each incarnation (Spirit) is always tied to the Soul.  This explains how someone can train to remember past lives.  It also explains how we can contact individuals who have crossed over while still having the soul reincarnate.  It’s the Soul that reincarnates, not the Spirit.

When Vinnie dies, then Vinnie will go to the Underworld and (hopefully!) become one of the beloved dead.  The Soul that Vinnie was a part of then re-incarnates as a new Spirit after integrating Vinnie’s experiences and lessons.

Anyway, that’s my view.  Hope it was interesting.  :-)

Benedizioni,
---Vincenzo


Tuesday, June 21, 2011

Nature of the Gods

Happy Solstice everyone!

Below is a repose of a response that I sent to one of the mailing lists that I am on.  It is a list about traditional Stregheria.  One of the members raised two questions and this was my (long winded) response.  I hope you enjoy!

Benedizioni,

Vincenzo

Repost:

The question asked in the forums:
1) Do you percieve our Deities as monogomous? I mean I have a feeling the Greeks weren't much in monogamy... the Romans then absorbed much of their mythology.... 
And 2) “what would you call the major God and Goddess in Stregheria”


Vinnie's response:

Mind you, I can only offer my own perspective – and that hinges on your description of hard polytheism versus soft polytheism.  I believe that you and I may view hard and soft polytheism very differently and that colors how each of us perceives and interacts with the gods.

I believe that it was Dion Fortune in her novel Sea Priestess who said, “all goddesses are one goddess, and all gods are one god and there is one initiator”.  I don’t believe that she meant that to be taken literally, especially after reading her novel dozens of times.  I take that phrase to be true “metaphorically” but not literally.  The best way to explain that might be to describe how I see the gods. 

Hard Polytheism – Hard Polytheists believe that gods are distinct, separate real divine beings not psychological archetypes or personifications of natural forces. Hard polytheists reject the idea that "all gods are one God". (From Wikipedia)

Soft Polytheism – Soft Polytheism is prevalent in New Age and syncretic currents of Neopaganism, as are psychological interpretations of deities as archetypes of the human psyche. English occultist Dion Fortune was a major populizer of soft polytheism. In her novel, The Sea Priestess, she wrote, "All gods are one god, and all goddesses are one goddess, and there is one initiator. This phrase is very popular among some Neopagans (notably, Wiccans) and incorrectly often believed to be just a recent work of fiction. However, Fortune indeed quoted from an ancient source, the Latin novel The Golden Ass of Apuleius. Fortune's soft polytheist compromise between monotheism and polytheism has been described as "pantheism" (Greek: πάν pan 'all' and θεός theos 'god'). However, "Pantheism" has a longer history of usage to refer to a view of an all-encompassing immanent divine. (From Wikipedia)

On the whole, I find myself somewhere in the middle of the two.  I believe that the gods are individual entities or consciousnesses albeit far removed from how we normally think of human consciousness – they are individual consciousnesses of a different order than human consciousnesses.  Many gods or goddesses may share traits and be similar but they are NOT the same.  For instance, Mary (mother of Jesus) is NOT Hera (mother of the Greek Gods) even though they are both “divine mothers”.  They are distinct and separate entities even though they may share certain qualities and characteristics. 

However, I think that the “gods of myths” aren’t the actual gods.  The “gods of myths” are characters in the teaching stories of particular cultures, the purpose of which was/is to help the average person make sense of the universe and their place in it.  The myths (ancient and modern!) are teaching stories at best and soap operas of the ancient world at worst.  They were the stories of the gods for the common people, not the Initiates or the people in direct communion with the divine forces as Priests and Priestesses.  For the average person, the myths were there to help the common person understand the world and their place in it and they were by necessity tied to the culture in which they were told.  For the Initiates (the Priests and Priestesses of the goddesses), the myths were/are signposts (not to be taken literally) to the Mysteries and helped people connect to the divine.

Gods and Goddesses such as Aphrodite or Venus may both be Goddesses of Love but I see them as separate individual entities each with their own rites, rituals, personalities, etc.  Although separate and distinct, they “share a job description” if you will.  They are individuals but are both individual divine emanations of “LOVE,” yet as individuals they are not indiscriminately interchangeable.
This might help – think of all women as emanations of the divine concept of “WOMAN” and of all men as emanations of the divine concept of “MAN”.  Yet each woman and each man are distinct individuals and are not interchangeable.  Refer that back to the Dion Fortune phrase and you get the concept that all Goddesses are manifestation of the divine “GODDESS” and all Gods and manifestations of the divine “GOD”.  The phrase “one initiator” then means that GODDESS and GOD are the first individual manifest separations of the ineffable – that level of the divine which, as manifest beings, humans can’t comprehend without putting a face, name, attribute, or ritual to.

So, this is my personal cosmology.  The totality of ALL THINGS (knowable and unknown) is the ineffable divine and by its nature (and the limitation of ours), can’t be easily grasped in words, deeds, and concepts by the human, manifest mind.  GOD and GODDESS are the first conscious manifestations of the inedible that we can easily grasp and interact with.  Individual Gods and Goddesses are the specific *individual* divine entities that are often culturally specific – each with their own rites and rituals associated with them.  Witches deal with paradoxes all the time and the nature of the Gods is a paradox but it works.  So, for me, the gods are BOTH individual entities as well as manifestations of the unknowable.

Now, on to your questions –

1) the monogamy of the gods, specifically as expressed in Greco-Roman mythology.  Remember that these are myths – teaching stories that are culturally driven – not recorded factual activities of the entities known as Zeus, Hera, Apollo, etc.  They are the signposts to help someone find Zeus, Hera, Apollo, etc.  The specifics matter less than the underlying message (or mystery) of the myths.

And 2) “what would you call the major God and Goddess in Stregheria”.  That will vary depending on the specific tradition.   Once again, this is just my opinion and what I teach and isn’t what either Leo Martello or Lori Bruno taught me.  We (the Sheaves of Demeter) call on Great Apollo and Great Diana as the “celestial divinities” – Sun & Moon, Mother & Father, Light & Illumination.  The individual God named Apollo and the individual Goddess named Diana and their respective myths point us toward knowledge and communion with Great Apollo and Great Diana (Father & Mother, Lord & Lady).  We also have Demeter as our patron and through the individual Goddess Demeter, we seek contact with the living growing life of the world.  Hades and Persephone are the individual Gods that are the guardians of our beloved dead and through them and their interactions (Demeter, Persephone, and Hades), we seek the mysteries of life, death, and rebirth.  Additionally, we have specific secret names for “the Lord” and “the Lady” as well as an oathbound name for “the mother of the Craft” which we do not use outside of the Family.
In a way, for us, the individual divine entities of the Greco-Roman pantheon becomes a touchstone to interact with the ineffable via familiar names, faces, and rites so that we can understand and connect with them in order to explore the Mysteries.

I hope that answered your questions and I didn’t stray too far off topic.  Perhaps I should repost this response as a blog entry!

Benedizioni,

---Vinnie